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Putting yourself in the frame

The Fog Warning, 1885, Winslow Homer, 30 × 48.5 in., courtesy Museum of Fine Arts, Boston.

In our narrative painting class on Monday, Bobbi Heath told us about a man who didn’t want anyone in the dinghy in his painting. “I want to be able to imagine myself in it,” he said.

In addition to portraiture, there are several ways in which one can approach the figure in painting, including:

  • A specific individual serving as an archetype, as in Mary Whyte‘s paintings.
  • Through a vague, implied, incomplete or anodyne figure, as in Andrew Wyeth‘s Trodden Weed or Winslow Homer‘s The Fog Warning, above.
  • Through objects or settings that suggest an imminent arrival, as in that empty dinghy or George StubbsA Saddled Bay Hunter, below.
A Saddled Bay Hunter, 1786, George Stubbs, 21 3/4 × 27 3/4 in, courtesy Denver Art Museum

It’s one thing to paint a pretty picture. It’s another to blur the line between the audience and the scene, to paint something where the viewer can step into the frame and build a relationship with the work.

Leonardo da Vinci’s Mona Lisa is important to art history because of its use of landscape, its sfumato and its anatomical accuracy. That doesn’t explain its enduring popularity. Mona Lisa resonates because we engage with her.

The subject makes eye contact with us, with a rather penetrating gaze. She’s not demure, she’s not dreamy, and she’s not dressed to advertise her femininity, wealth or power. (As an aside, I’m sure this is why we get the periodic daft theory that it is a concealed self-portrait of the artist; after all, what mere woman could be that self-assured?)

Mona Lisa invites you to have a parasocial relationship with the subject. That’s a modern term for a one-sided relationship with a person we don’t know, usually an influencer, celebrity, or fictional character. We project attitudes, values, and beliefs onto them, just as we project them onto Mona Lisa.

The Allegory of Painting, c. 1666-1668, 47.2 × 39.3 in, Johannes Vermeer, courtesy Kunsthistorisches Museum

The word ‘voyeur’ wasn’t created until a few centuries after Johannes Vermeer was painting. His intent wasn’t to titillate in that modern sense, but to create the kind of genre paintings that were so popular in his time. However, his perfect drafting and the subtle interactions of his figures make us feel like we’re looking through a peephole. That drags us almost violently into his paintings.

Edward Hopper picked up where Vermeer left off. Works like Hotel Room or Room in New York leave us feeling almost as if we’re peeping toms. It’s unlikely that in the early 1930s, that was Hopper’s intention. Incandescent lighting was just becoming widespread in New York . Hopper was fascinated by it, and by the jewel-like, illuminated scenes it created through city windows. But art has overtones that shift and change over time, regardless of the artist’s intentions.

Hotel Room, 1931, Edward Hopper, 152.4 × 165.7 cm, Museo Nacional Thyssen-Bornemisza, Madrid, included under fair use exemption of the US Copyright Law and restricted from further use.

In Hopper’s paintings we come full circle to the same incomplete or anodyne figures of Winslow Homer or Andrew Wyeth. If the woman on the bed in Hotel Room was detailed and realistic, she’d be almost unbearably vulnerable. Stylizing her preserves her, and our, dignity.

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Monday Morning Art School: narrative, subject and meaning

The Blind Leading the Blind, Pieter Bruegel the Elder, 1568, 33.8 x 60.6 in., courtesy Museo di Capodimonte

Narrative painting is more difficult than painting a simple still-life-one needs to be able to tell a story with one’s brush.

What is a narrative painting?

Stories have a beginning, middle, or end, but a painting is by design a portrait of a moment in time. That requires sleight of hand. We either must tell a story with which everyone is familiar, as in Leonardo  da Vinci’s The Last Supper, or one in which the story can be reasoned out, like Ford Madox Brown‘s The Last of England.

The genre paintings of Pieter Brueghel the Elder illustrate moral truths. These aren’t portraits, although they might have used known models. The figures are meant to be generic. This kind of painting reached its peak with social realism in the 19th century, with paintings like Ilya Repin‘s Barge Haulers on the Volga.

Barge Haulers on the Volga, Ilya Repin, 1870, 51.7 x 110.6 inches, courtesy the Russian Museum

Narrative is an elastic category. I think everything Caspar David Friedrich ever painted could be classified as narrative. Others might see just Romantic landscapes.

When Gustave Courbet painted everyday scenes on large canvases, the scale itself was part of the story. He was saying that the common man was of equal importance to the elite, setting the traditional hierarchy of genres on its head.

However, some implied action is necessary. I wouldn’t classify my own Wreck of the SS Ethie as a narrative painting, even though it depicts the result of an historic storm. On the other hand, I’d say my Breaking Storm is. It’s taking you out of danger and into the light.

Human figures are not necessary in narrative painting. A cell phone abandoned next to a half-eaten meal might tell a story. Likewise, landscape tells stories. Melting snow, for example, has the before-and-after elements of story.

The Last of England, Ford Madox Brown, 1852/1855, 750×825 mm, courtesy Birmingham Museum and Art Gallery

How does narrative differ from subject?

A figurative painting must have a subject but can have no narrative at all. In fact, most paintings fall into this category, even when the subject has deep meaning, as in Jean-Auguste-Dominique Ingres‘s incredible Napoleon I on His Imperial Throne. The subject can be a person, place, or object, with or without symbolic significance, historical context, or cultural references.

There’s nothing wrong with paintings without these deep layers. Although Édouard Manet is famous for meaning- and narrative-drenched large canvases of social and political importance, some of his finest works are the tiny still lives he did from his sick bed at the end of his life.

Napoleon I on His Imperial Throne, Jean Auguste Dominique Ingres, 1806, 101.9 x 63.7 inches, courtesy Musée de l’Armée

How does symbolism fit in?

Symbols and visual metaphors convey meaning. Some of them are almost universal, such as blue restroom signs. But much symbolism is culturally-specific, like those ‘language of flowers’ messages of the 19th century. Still, a thoughtful artist can think up symbols that transcend time and place. These may not be blindingly obvious, but if they arise in the context of mapping out your painting, they’re bound to have more staying power. Ultimately, symbols should express emotion, thought and intention.

The meaning of meaning

The meaning in a painting is a close dance between the artist’s intention and the viewer’s perception. Essentially, it’s what boils down in the stew of narrative, subject and symbolism. Meaning is contextual; how we read Napoleon I on his Imperial Throne today is far different from when Ingres painted him at the height of his power.

Above all, each viewer brings their own experiences, perspectives, and emotions to a painting. In addition to Ingres’ technical mastery, I see the deep frivolity of wrapping a deeply-flawed man in the symbols of Christ’s earthly reign. Others, from a different background, will see different things.

Meaning is not always straightforward or easily decipherable, nor should it be. Great art leaves room for interpretation and invite viewers to engage with their work in a personal and subjective manner. The beauty of art lies in its ability to provoke thought and emotion and spark meaningful conversations, allowing each of us to find our own messages within.

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