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In memory of a former gangbanger

How can she be gone when there’s so much work still to be done?

Grain elevators, Buffalo, by Carol L. Douglas.

I can’t remember when or why I first met Helen McCombs, but I do remember who introduced us: Dr. Jennifer Kruschwitz. That a self-described former gangbanger would know an optics professor is surprising, but Helen was like that. She also called Pennsylvania’s lieutenant governor, John Fetterman, her friend.

Helen was excitable, easily angered, and wrote in the worst pidgin English. At the same time, she had a penetrating intelligence. She’d been coded as ‘learning disabled’ as a kid. It’s more likely that she was traumatized.

First Ward, Buffalo, by Carol L. Douglas.

“You really don’t think I’m stupid?” she’d often ask me.

“No, but I think whoever gave you that high school diploma really ripped you off,” I’d answer.

She took an entrance exam for community college and failed dismally. We hatched a remediation plan, starting with basic arithmetic. I gave her homework and she did it faithfully. She consumed western history voraciously. Her reading and writing skills improved with exposure to great literature.

You can’t work with someone that closely and not become good friends. Helen was a newly-hatched Christian, so we started reading the Bible together. Two chapters a night, week by week, month by month, year by year. Let God speak for himself, I reasoned.

And he did. Helen began to look at ghetto life in a different way. We had long discussions about anger and forgiveness, in particular. Swearing and yelling and getting mad was cultural, she told me. “No matter what you call it, it’s sin, and it’s self-destructive,” I’d counter.

North Rochester, by Carol L. Douglas

Go ahead and accuse me of cultural imperialism. But if you’d listened to her agonize over the violence and loss in her daily life, you might feel differently. The blood feud is alive and well in inner-city America. It manifests itself in casual killings that have become so routine that we no longer even notice them.

My pal Cuevas Walkerdoes. He ministers in Rochester, NY. Every few months, he’ll mention that he knew the victim of whatever homicide ticked up the numbers that day. It always brings me up short.

Even worse than not noticing is the idea that it’s no big deal if gangbangers all shoot each other. That’s terrifically judgmental. Each of them is invested with the same miraculous gift of life as you and me, and we don’t know what history brought them to that dismal end. (Also, gangbangers are constantly missing and hitting unintended targets, including my goddaughter’s family restaurant on Monday.)

Heart of Darkness, monotype, by Carol L. Douglas

For these communities, the message of forgiveness and reconciliation is the only hope. Everything else we’ve tried has failed.

In the last few years, the Holy Spirit began to move in Helen. Several months ago, her nephew-by-marriage died by tainted drugs. The community began to mobilize in its usual tiresome way, with accusations and recriminations that threatened to spill over into violence. In the past, Helen would have been the first to break a few heads. Instead, she counseled peace.

Helen died Monday, unexpectedly, alone, and way too young. How can she be gone, I thought, when there’s so much work still to be done? That is one of life’s unanswerable questions.

Violence at the dinner table

Assault is common enough to not be newsworthy, until it happens to someone you love.

War and intimations of war, by Carol L. Douglas
Many years ago, we acquired an extra kid. She studied painting with me from high school until she completed her MFA. She was my studio assistant and class monitor, and now works in a gallery in Maine. I love her, so I did a lot of parental things for her, like moving her into her first dorm room at Pratt.
She has perfectly wonderful, charming parents of her own. However, they work long, long hours in their family restaurant. Their English is insufficient to negotiate American bureaucracy. When S. was away at college, I stepped in to help. In the process, I got to know and love them as well.
The restaurant is run by five elderly siblings. S.’s aunt runs the front end, her parents are the cooks, and her uncles work in the dish-room. It is a modest, venerable establishment squeezed between downtown and one of Rochester’s better neighborhoods.
Monroe County Executive Cheryl Dinolfo administering the Oath of Citizenship to S.’s mom and many others.
They are ethnically Chinese. Their families escaped to Vietnam from the Chinese Communist Revolution. Two were born in China; the rest were born after the exodus to Vietnam. They made new lives and established businesses in Vietnam. Then they pushed along again, with just the shirts on their backs, following the fall of Saigon. Their passage was on a rotten little boat that ultimately sank just offshore. One brother died. They lived for a while in a refugee camp and eventually made their ways to the United States. All are now American citizens and proud of it. Their kids are college graduates.

A cousin sent them this photo of their boat sinking offshore in Malaysia.

Dad hasn’t been feeling well recently, so S. has taken time off to go home to Rochester to help. Meanwhile, Maine’s tourist industry is slowly coming out of hibernation. She planned to come back on Tuesday.

And then disaster struck. A woman wandered in to the restaurant last night, wanting a bathroom. When told that they were for customers only, she pitched a drunken fit. She swept the dishes off a table with her arm. Then she threw S’s mother to the floor. As of last night, Mom had been diagnosed with two fractures of the pelvis and other injuries. A pelvic fracture can take eight to 12 weeks to heal.
The family restaurant.
A family-owned business is like a house of cards. Pluck one out and the whole stack collapses. S is a lovely kid, but she’s not the cook her mother is. With Dad already sick, this may be the straw that breaks the camel’s back.
This isn’t in today’s news, and I don’t expect it to be. Assault and battery is such a common problem that it’s not worth mentioning, even when it upends a whole family. But we should pay attention to it. Most city residents are as middle-class in their values as you and me, but there is a feral subset. They make our cities difficult to live in.
Rochester is a beautiful city, but it’s marred by drug dealing, violence and a remarkably bad school system—like too many other cities in America.
I lived and worked in urban New York most of my life. There’s much to love about it. But I hate the threat of gratuitous violence that hangs in the air. It touches everyone. I’m white and middle-class, and I can count four incidents of murder or attempted murder among my friends.
Do I have an answer for this? I don’t, but I do think it’s time that we admitted that we have a problem. For some reason, the Great Society has left us with material and moral poverty. Why? And how do we fix it?

Is love really too much to ask?

Sir Stanley Spencer did not paint violence often, but when he did, as in “Crucifixion,” he focused on our response to it.

Stanley Spencer didn’t paint violence often, but when he did, as in “Crucifixion,” he focused on our response.
Years ago I belonged to an anti-polygamy activist group. I broke with them when they published a photo of a suspected child molester sleeping with his infant granddaughter on his chest. Yank the troll’s chain all you want, I said, but keep the children out of it.
My friend’s nephew is going to be sentenced for a high-profile crime on Friday. Yesterday his picture was published on a racist website, with frequent bandying of the n-word. He’s an adult and can take it, but they also published photos of his two little boys. Their only offense was the color of their skin.
I sent the link to my programmer husband in the hope that he could identify the host. My husband overcame his revulsion and looked long enough to tell me that there wasn’t an open-or-shut identity. “There is some obfuscation employed,” he said.
Spencer’s “Christ Carrying the Cross,” 1920, is an image of bystanders ogling violence. It’s a very real response that spans history.

Spencer’s “Christ Carrying the Cross,” 1920, is an image of bystanders enjoying someone else’s misfortune.
Beyond that, all I can do is to pray that God strikes the server with lightning and counsel my friends to ignore it. That’s easier said than done, I realize.
I am blessed with many friends. They are, on the whole, civilized people. “I hate that guy” is empty verbiage to us. I’m always shocked when I hear about real hateful behavior. And yet, if you believe our crime statistics, it’s not only all around us, but it’s increasing.
This week’s incident is race-based, but it isn’t always. Several years ago, my friend’s son was arrested for second-degree murder. The lad was (rightfully) acquitted, but that didn’t stop him from receiving death threats. His family—innocent in every respect—had to sell their home and moved to a different town.
“Knowing (the Beatitudes of Love),” Stanley Spencer
“Knowing (the Beatitudes of Love),” Stanley Spencer
In some cases, the dangerous places we live are physical. In others, violence is a mental climate, fed in part by media and the internet. It’s a pity that these have become vectors for lies and hatred, because they have been a boon in so many ways.
The people who published those little boys’ picture obfuscated their service provider because they have been reported before. They know what they’re doing is wrong. My friend would like them to creep back under the rock from which they crawled, but to me that is only a short-term solution. They’ll just crawl back out somewhere else.
None of this can be blamed on the election or any other outside force. People choose to hate, just as they can choose to love.
“I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven,” Jesus said.
Sir Stanley Spencer was a true naĂŻf whose innocence was much abused. And yet his reactions to love and violence were very much along the lines of those suggested by Jesus. It’s why he is one of my favorite painters.
“Gardening,” Stanley Spencer

“Gardening,” Stanley Spencer
“I love them from within outwards and whatever that outward appearance may be it is an exquisite reminder of what is loved within, no matter what that exterior appearance may be,” Spencer said.
Is love really too much to ask?

Cold War memories

The "1" in that number was added by some subsequent humorist. I can't even figure out how 65 people could have fit. (Photo courtesy of Nancy Schumacher Scharping)

The number was changed by some subsequent humorist. I can’t even figure out how 65 people could have fit in that space. (Photo courtesy of Nancy Schumacher Scharping)
While I was gallivanting around coastal Maine last week, friends were attending their 40th high school reunion. I graduated elsewhere, but their high school was the place I was at the longest.
I’d estimate the population in their junior-senior high school to have been around 650 people. This is why the “Fallout Shelter, capacity 65” sign terrified me. I wasn’t big, fast, or wily. The chances of my making the Top Ten were nil.
However, I could fire a rifle with some accuracy. This is because I took shooting classes in the same basement with the fallout shelter. This was not some kind of Cold War paranoia at work. To hunt in New York, we needed a license. That required demonstrating basic gun proficiency. I imagine I can still hit a target from a standing, kneeling, or prostrate position, although I’m not sure I could get back up.
This is exactly where I wanted to live out the last moments of Western Civilization. (Photo courtesy of Nancy Schumacher Scharping)

This was exactly where I wanted to live out the last moments of Western Civilization, not. (Photo courtesy of Nancy Schumacher Scharping)
The shooting range and fallout shelter were an open secret. “I am shocked at how many fellow students knew about this and had actually been down there,” mused Darlene McKee Flynt.
In elementary school, we didn’t have a fallout shelter. We were to curl up in the hallway away from any glass, or huddle under our desks. We had regular drills for this. They mostly served to instill a great fear of the Bomb in our minds. Even in fourth grade, we knew that our desk wasn’t going to be much use against nuclear attack.
By the time I’d gotten to high school, the fallout shelter was a few decades old. I used to ponder whether it would be better to die of radiation or botulism from the dried eggs and milk. (My pal Karl believes they finally used up those food-stocks during the Blizzard of ’77.)
Our childhood reading.

Our childhood reading.
Then there was the dystopian literature and movies of our time, which raised the question of what kind of society we might survive to encounter. Alas, BabylonFail SafePlanet of the Apes. The entire oeuvre of Kurt Vonnegut. If our day-to-day anxiety didn’t drive us around the bend, our reading list could have.
Society talked about the Bomb quite openly. Middleport, although tiny, had an FMC chemical research facility. Niagara Falls was an important hydroelectric plant. The radioactive plume from Chicago would flow right over our heads.
We were on a training route for Lockheed C-130s out of Niagara Falls. They flew low over our heads as we played. It made perfect sense to us, then, to lie in the tall grass and watch for Russian airstrikes.
I haven’t seen the people in that graduating class in forty years. Being the same age, I know that their lives were often difficult. The Viet Nam war had just ended, and it still cast an emotional shadow.  Buffalo-Niagara was in economic meltdown. There was double-digit unemployment.
The modern school appears to have given up on books. That's odd. (Photo courtesy of Nancy Schumacher Scharping)

The modern school appears to have given up on books. These shelves are pretty scant. (Photo courtesy of Nancy Schumacher Scharping)
However, they seem to have transitioned from graceful and fragile youth to solid middle age without difficulty. None of them became killers; none of them shot up a room full of innocents.
I came back from a week’s self-imposed news blackout to read more of the usual violence—mass killings in Ft. Myers, FL, and Munich. Why, I ask myself, do rich, successful civilizations self-destruct like this? Has life become too easy?

Utopia, derailed

Queensboro Bridge construction, 10X8, by Carol L. Douglas. Cities were once the highest expression of civilization. What happened?
I had intended to write about the beauty of boreal bogs this morning. But then I came across this, from the Economist:
The bigger problem for Baltimore is that lawlessness is not limited to nights like tonight. As one young woman standing taking photos said to me, West Baltimore is “always like this. Well not like this, but you know, shootings”. This is a city where a young black man is killed almost every day—not by police officers, but by other young black men. The failure of the police in this city is that they cannot enforce the law even at the best of times. At their worst, as the death of Mr Gray seems to suggest, Baltimore’s police are simply another source of the lawlessness.

Whenever I am totally disheartened, I wander over to Mt. Hope Cemetery to commune with my heroes.
On Monday I wroteabout returning from Maine to Rochester’s daily violence. As Baltimore descended into chaos, I was following a local story:  the (Rochester) Regional Transit Service’s decision to end a 37-year relationship with the Rochester City School District (RCSD). That means the district needs to figure out how to move 9,500 students around, and 144 jobs will be cut. The problem is a simple one: a small percentage of the kids in the district are abusing their bus privileges with fighting, and the usual correctives haven’t worked.
Beneath the Queensboro Bridge, 14X18, by Carol L. Douglas
“As being an older adult, it can be intimidating at times because you never know when you’re going to be caught up in a situation,” Elmyra Crawford-Brown toldTime-Warner News.
I have concluded that the Rochester story is really the same as the Baltimore story: a city skittering on the edge of chaos resorts to extreme measures to protect the law-abiding majority of its citizens.
Toya Graham, the mother who yanked her 16-year-old son out of the fray in Baltimore, said, “A lot of his friends have been killed. I just want to keep him in the house, but that’s not really going to work.” At the end of the day, the National Guard will leave Baltimore, the RCSD will find some other way to move its students, and the killing fields will get back to business as usual.
What would Susan B. Anthony and Frederick Douglass make of the mess we have today?
Tune in tomorrow for the boreal bogs.


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