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Style versus substance

I wanna go north, east, south, west
Every which way, as long as I’m movin’


My method of packing is to start with the important stuff, like vacuuming the floor joists in the basement. That’s excitement speaking. Like Ruth Brown, I’m happy as long as I’m moving. I’ve been home in Maine since February, when I went to Pecos, NM to paint with Jane Chapin. For my mid-Atlantic friends, the plein airseason has already started in earnest, whereas we in the north are just starting to believe the snow is finally behind us.
My current adventure started with a deceptively-simple question. Could I do a portrait “in the manner of Francis Cadell?” That the inquirer differentiated between “style” and “manner” meant that he wasn’t asking me for an imitation Cadell painting. I wouldn’t know how to do that.
Iona Croft, 1920, by Francis Cadell, courtesy National Galleries of Scotland
“In the manner of” has a specific meaning in art history, which is that it was done by a follower of a particular artist, but after the artist’s death.
Style, on the other hand, is the mark-making, composition, color palette and other visible attributes (or method of working) that give the appearance of the finished work. Style ties a painting to other works by the same artist, or to a specific period, genre or movement. It’s the art historian’s principle tool in classifying artwork. I can never be a Scottish colourist, any more than I can be a Canadian Group of Sevenpainter. Each of us is tied too closely to our own time and place in history, and imitating the Dead Masters is a sure path to mediocrity. But we can think seriously about the values those painters brought to their work.
Cadell had a palpable affection for his subjects: human, still life or landscape. Even so, people and objects were always somewhat subservient to their settings, which were frequently the Georgian rooms he occupied in Ainslie Place in Edinburgh’s New Town. Ironically, I’ll be painting just down the street, in a similar Georgian townhouse.
Full stop, by Carol L. Douglas. Well, we both like purple.
Cadell chose beauty over stylishness. The difference is depth and staying power. It takes some scratching to get down to fundamental truth. It’s easier to go for pretty scenes, cheap symbols or trendy commentary. But those things are only transient.
My old friend and model Michele Long used to say that figure painting was a collaboration between the artist and the model. I think that was a profound insight, but I’d add a third player: the audience, present and future. Art is primarily communication, and that requires that the subject, artist and audience all bring something to the engagement.
Michelle reading, by Carol L. Douglas
People sometimes ask me if there are paintings I would never sell. There’s one: my grandson Jake as an infant. (It was the last time he was ever still.) Once I’ve laid down my brushes, I don’t think of a painting as mine any longer. From that, it’s easy for me to realize that it was never really mine in the first place.
Thus, it isn’t about me, my skills, my whims, or my inadequacies, but about the subject and the viewer. That takes a lot of the ego out of the process, and makes me able to relax and enjoy painting.

The perfect body

What is the ideal of beauty in art? That’s a moving target.

Death of Boudicca, by Carol L. Douglas. The sculpted female form is peculiar to our own time in history. Our ancestors would have found it dĂ©classĂ©.
I once had a perfect body, you know. Like most women, I didn’t realize that until I’d lost it to childbearing, cancer and that ultimate indignity, age.
I was reminded of this yesterday when a friend showed me new photos of her daughter, who’s an actress (and a great kid). Her publicity pictures focus on her long, articulated muscles, whippet-thin torso, and delicate fair hair. By contemporary standards, she is physically perfect.
Longing, by Carol L. Douglas
“You have to suffer to be beautiful,” my grandmother told me as she tried to tame my frizzy hair into submission. I must have told my own kids that without thinking, because I’ve heard it from their mouths.
“Perfection is ‘lean’ and ‘taut’ and ‘hard’ — like a boy athlete of twenty, a girl gymnast of twelve. What kind of body is that for a man of fifty or a woman of any age? ‘Perfect’? What’s perfect? A black cat on a white cushion, a white cat on a black one
 A soft brown woman in a flowery dress
 There are a whole lot of ways to be perfect, and not one of them is attained through punishment,” wrote Ursula K. Le Guin in The Wave in the Mind: Talks and Essays on the Writer, the Reader, and the Imagination.
Physical ideals change, but they are reflected by artists. That is their only tangible record. Sleeping Venus may have been painted by a woman (Artemisia Gentileschi) but it suggests all the tropes of female beauty of the time. She is soft, languid, deferential. She is young, because youth has always been associated with beauty.
Michelle reading, by Carol L. Douglas
Fashions in beauty were enhanced through whatever panniers, stays or padding were in style at the time. But it wasn’t until the 20th century that women started sculpting our own bodies in earnest. Dieting became a fact of life for most of us. In the 1980s, plastic surgery went mainstream, with women buying dental veneers, breast and buttocks augmentation, nose jobs and eye lifts.
Changes in beauty norms are more pronounced for women, but they’re true for men, too. Historically, the markers of male beauty were money, power and class. These were expressed through clothing, ornamentation, and setting. Sculpted muscles were considered vulgar, reflecting the hard work of the lower classes. The shift to beefcake as beauty corresponds historically with the shift to sculpted bodies in women.
The Laborer Resting, by Carol L. Douglas
As always, our ideals about beauty reflect our longing for something we cannot have. Only the wealthy have the leisure and money to afford personal trainers at expensive gyms, chefs to create careful, well-thought-out diet regimens, plastic surgery or tropical tans. The vast majority of us grab breakfast on the run and head in to work, where we sit all day.
“Beauty always has rules. It’s a game. I resent the beauty game when I see it controlled by people who grab fortunes from it and don’t care who they hurt. I hate it when I see it making people so self-dissatisfied that they starve and deform and poison themselves,” wrote Le Guin.
“There’s the ideal beauty of youth and health, which never really changes, and is always true. There’s the ideal beauty of movie stars and advertising models, the beauty-game ideal, which changes its rules all the time and from place to place, and is never entirely true. And there’s an ideal beauty that is harder to define or understand, because it occurs not just in the body but where the body and the spirit meet and define each other.”